Al Jaheth (ca. 860) quoting Muthana Bin Zuhair
This tag is used for any general discussion of erotic physical activity between women or one where more specific terms are not mentioned.
Al Jaheth (ca. 860) quoting Muthana Bin Zuhair
An Appendix of Texts from the Arabian Middle Ages Concerned with Female Homosexuality
”On the Mention of Grinding and Grindings” in al-Yemeni, Ahmad Bin Mohamad Bin Åli (d. 850).
Explains the nature of “grinding” and the vocabulary.
Notes the hadith the equates grinding with fornication.
Gives the story of Hind credited as the first “grinder”.
Gives the story of Rughum and Najda (tragic lovers).
Chapter 4: A close reading of Aĥmad Ibn Yusuf Tifashi’s Nuzhat al-Albab - Toward re-envisioning the Islamic Middle East
Part II: The history and representation of female homosexuality in the Middle Ages
Chapter 3: An overview of Medieval literature concerning female homosexuality
Chapter 2 - Constructing and deconstructing sexuality: New paradigms for “gay” historiography
The expression of a self-realized romantic and erotic preference for women significantly predates modern language about “being out". Anne Lister in her ca. 1800 diaries expressed a clear and absolute preference for loving and being loved by women. As a literary motif, this recognition of same-sex preference and the effects it has on a character begins appearing in the later 19th century. But the context of this realization can take the story in many directions.
Here Donoghue considers the literature that addresses sexual activity between women. In contrast to some claims, there are a number of home-grown English texts in this period that address non-penetrative sexual activities between women, and during the 18th century there seems to have been a regular dialog between French and English writing in this vein, with works in one language rapidly appearing in translation in the other.
There are many aspects of the history of homosexuality where an assumption of parallelism between the experiences of men and women leads to erroneous conclusions about what did and didn’t exist. For men seeking sexual experiences with men, there’s a fairly well documented history of networks, meeting places, and informal associations that helped them achieve their ends.
Chapter 1: Female Hermaphrodites